Assisted dying: legal ambiguity lets down families as well as patients
BMJ 2015; 351 doi: https://doi.org/10.1136/bmj.h4453 (Published 19 August 2015) Cite this as: BMJ 2015;351:h4453All rapid responses
Rapid responses are electronic comments to the editor. They enable our users to debate issues raised in articles published on bmj.com. A rapid response is first posted online. If you need the URL (web address) of an individual response, simply click on the response headline and copy the URL from the browser window. A proportion of responses will, after editing, be published online and in the print journal as letters, which are indexed in PubMed. Rapid responses are not indexed in PubMed and they are not journal articles. The BMJ reserves the right to remove responses which are being wilfully misrepresented as published articles or when it is brought to our attention that a response spreads misinformation.
From March 2022, the word limit for rapid responses will be 600 words not including references and author details. We will no longer post responses that exceed this limit.
The word limit for letters selected from posted responses remains 300 words.
To allow assisted dying opens the flood gates to doctors and relatives who are interested parties hastening a death. Many in Holland are very anxious that their lives will be ended prematurely as a result.
No one wants anyone to suffer with a terminal illness but there is plenty of medication can be given to relieve pain and suffering and may mean a gentle slide into unconsciousness. Everyone is against suffering but no Doctor or any other professional should take on the role of God and decide to terminate a life before the end. It's too much responsibility and could be abused too easily.
Competing interests: No competing interests
There are several ways of responding to the claims Dr Twycross makes about the mental state of patients requesting Medically Assisted Rational Suicide (MARS). The first is to point out that particularly in the case of depression, psychiatric diagnosis is far from an exact science and fundamental differences exist among psychiatrists about its classification. The increasing tendency in successive editions of the DSM to medicalise and pathologise varieties of ordinary human experience and unhappiness, such as bereavement, has drawn particular criticism. [1]
On standard depression inventories, ‘caseness’ levels may be reached simply because terminally ill patients requesting MARS achieve maximum scores on items such as ‘I feel my future is hopeless and will only get worse’, ‘I can’t get any pleasure from the things I used to enjoy’, ‘I am too tired or fatigued to do most of the things I used to do’ and ‘I would kill myself if I had the chance’. Given the overwhelming public support for MARS, such feelings are neither abnormal nor pathological in this situation. Invoking the crucial distinction between what used to be called ‘reactive’ and ‘endogenous’ depression has become unfashionable on the grounds that their symptoms often overlap but their conceptualization and management involve some very important differences.
An even stronger argument against Dr Twycross’s claims is that many of the people who request MARS formed their views long before they became seriously ill. Far from reflecting a temporary mood disorder that will respond to treatment, their requests are nearly always the logical culmination of many years of reflection about how they would like to die – and how they would not. I have yet to meet a MARS-contemplating patient who does not fit this description. Encouraging everyone to reflect at leisure on their ultimate fate and register their views is one way of answering fears about pressuring patients. If I thought that someone had a genuine depressive illness that was likely to be transient and treatable, I would of course say so. That is mainly because I prefer honesty to dishonesty but also because I know that my reports might come under close and very public scrutiny.
Given that opposition to both abortion and MARS comes predominantly from organized monotheisms and their adherents, there are ironic and revealing differences in their attitudes to psychiatric illness in these situations. Taking a rather narrow view of psychiatry that ignored psychosocial factors and almost equated psychiatric illness with the major psychoses, anti-abortionists commonly claimed that women requesting abortion had no true psychiatric grounds for the request. (‘I can tell from the end of the bed that you’re not mentally ill’, as one gynaecologist informed a patient of mine.) In contrast, patients requesting the option of MARS – which many terminal cancer patients activate only if palliative care proves inadequate – are being told by people like Dr Twycross that their perfectly understandable distress and pessimism about the way the next few weeks or months might unroll for them are actually symptoms of a disease – depression – that can and should be treated. In both cases, this enables opponents to pretend that the problem is not ‘real’ or is greatly exaggerated and can thus be ignored. Or, in the case of MARS, medicated away with antidepressants that, in controlled trials, are only marginally more effective than placebos and sometimes not even that. I have previously described the case of a woman with full Mental Capacity who was nevertheless sectioned and threatened with Electro-Convulsive Treatment after deciding to starve herself to death, since other methods were not available to her. After my intervention, the hospital agreed that she could starve to death on the ward but only if she took fluids, thus prolonging her distress by several weeks.[2]
It is no wonder that some British palliative care specialists have broken ranks and now admit the need for MARS [3] but it is also very telling that some people in the specialty are so frightened of being bullied by their colleagues that they feel they can only publish their views anonymously.[4] Those of us who support MARS do not presume to tell Dr Twycross how he should die, or try to limit his options. He should accord the same respect to the large majority of British people who disagree with him and his like-minded colleagues. He should also ask himself why palliative care physicians and nurses in countries less than an hour’s flight from Britain, as well as in Oregon, have come to take such a different position.
REFERENCES.
1 Greenberg G. Manufacturing depression. London. Bloomsbury. 2015, passim.
2 Brewer C. The story so far: from King George V to Dignitas In: I’ll See Myself Out, Thank You. (Eds: C Brewer, M Irwin) Shipston-on-Stour. Skyscraper, 2015 23-4
3 Ahmedzai S. My journey from anti to pro assisted dying BMJ 2012; 9 July 2012 345:e4592
4 http://www.theguardian.com/voluntary-sector-network/2015/aug/02/hospice-...
Competing interests: As in the original article - if not believing in a deity constitutes 'competition'.
Brewer is writing about a very select subgroup of patients, and the assertion that, in relation to requests for assisted suicide (AS), few cancer patients will have psychiatric factors which need assessment is simply not true. For example, in a Canadian study in cancer patients receiving palliative care, the incidence of a psychiatric condition in those with a [so-called] ‘genuine desire to hasten death’ was found to be over 50%, mostly depression ± an anxiety disorder.[1]
That is why it is of considerable concern that, in Oregon, only 3% of patients seeking AS are currently being referred for psychiatric assessment, down from 30–40% in 1998–99 (data from DWDA annual reports).
Further, in a study in Oregon by a (pro-AS) professor of psychiatry, of 18 patients who requested AS, three had undiagnosed depression (17%); and all three died untreated by AS within two months.[2]
1. Wilson KG et al. 2014. Mental disorder and the desire for death in patients receiving palliative care for cancer. BMJ Supportive & Palliative Care 0: 1–8. doi: 10.1136/bmjspcare-2013-000604.
2. Ganzini L et al. 2008. Prevalence of depression and anxiety in patients requesting physicians' aid in dying: cross sectional survey. British Medical Joumal 337: a1682. Doi:10.1136/bmj.a1682.
Competing interests: No competing interests
Re: Assisted dying: legal ambiguity lets down families as well as patients
Death makes us all equal but the process of dying certainly isn't. As a junior and a medical student in the NHS, I have witnessed in most instances patients who are nearing the end of their lives be managed really well in terms of pain and comfort. I do accept that even if medical/pain management for dying patient was theoretically perfect some patient would still opt for use of services like dignitas to end their life. This is in part due fear of losing control/autonomy and not being able to have family members or medical community respect their wishes due to fear of prosecution.
From reading a couple of the responses I do agree there is a concern of protection of the vulnerable patient in an environment where physician assisted suicide were to be legalized. But this can be partly minimized by having a framework of clear psychiatric assessment if a patient chooses to end their life as is already the case in some parts of the world.
I do understand this is a deeply complicated issue were cultural, religious and doctors inherent wish to heal and make patients better make this issue of assisted dying a contentious issue.
On a positive point my medical school experience did deal with the issue of palliative care and all that it entails. This early start allows students to grapple with and debate the issues which they will be forced to deal with in working within the NHS.
Clinical
From a clinical perspective for patients admitted into hospital and who are dying, I believe introducing clear management plan in a written form in the notes which states steps for escalation of management and patient wish regarding pain control would improve and individualize care.I accept there is normally some kind of documentation regarding this issue, but having a specific proforma for this information to be recorded on during ward rounds and placed in the notes would probably increase the likelihood of it being noticed and followed.
Conclusion
Whatever the outcome regarding the issue of assisted dying we can still try our utmost in providing psychological and physical comfort in those last few stages on this journey of life.
Competing interests: No competing interests