What’s wrong with assisted dying
BMJ 2012; 344 doi: https://doi.org/10.1136/bmj.e3755 (Published 29 May 2012) Cite this as: BMJ 2012;344:e3755
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The 20th Rapid Response on this subject published on 14.06.12 by Clive Seale balances the ‘for’s and against’s’ in this polarised debate, ending with a question rather than a firm opinion that concedes nothing to the other side.
I salute Iona Heath’s courageous stand in putting forward her arguments against the legalisation of assisted dying. To speak out against the growing tendency of some professionals, as demonstrated in this correspondence, to seek the legitimisation of euthanasia is indeed a brave thing to do. Although those who argue for the law to be changed do so on the grounds of enhancing patient autonomy, the driving force is often a wish to protect the doctors who carry out the procedure.
The paramount professional intention must be to relieve distress but any action that the physician takes is constrained by the law and may make achieving relief of suffering difficult. No one will argue that control of distress is what is required by doctor, patient and family. If the patient succumbs during well intentioned efforts to mitigate intractable symptoms, it will be a death that is incidental rather than the planned objective of treatment. Intention is everything. It is always a difficult and unsettling judgement to make in the face of the law as it presently exists because the doctor has to constantly question whether the action taken can be justified in a court of law. The law stands as an unseen guardian of the vulnerable patient in their last few days or hours of life. If the law is weakened, the power of the doctor to act according to his or her conscience is greater and the moral code of the doctor inevitably becomes the more decisive authority. Different doctors have different codes and although I would use neither Mengele nor Shipman as examples of doctors with any moral code such evil individuals or indeed regimes, will seek succour in the softening of current legislation.
Difficult decisions are by their very nature difficult and to make them easier may not necessarily make them better or right.
Competing interests: No competing interests
Dear Editor
Two issues have been raised in responses to Iona Heath’s (1) outline of the difficulties she perceives with assisted dying. On each of these matters relevant research evidence exists.
The first concerns the spectre of malign or self interested relatives exerting pressure, which is dismissed by Goldberg (2) who asks where is the evidence for this, and by MacDonald (3) who says legislation can deal with such potential abuses. Cable (4) on the other hand points out that pressures to opt for an assisted death can be felt without overt coercion (which is more or less the argument put forward by Heath).
As long ago as 1995 Julia Addington-Hall and I published survey results (5) showing that family members who had cared for relatives who had died frequently felt that an earlier death would have been better. This was more likely to be the case with children of the deceased who found caring to be more burdensome and restricting of their own lives than did spouses. These relationships held true even when controlling for the level of suffering experienced by the dying person. Elderly women (who are less likely to have a spouse than elderly men) were particularly disadvantaged in this respect. They were more likely than elderly men with similar levels of suffering and symptom distress to be reported as saying they wanted to die sooner.
The second is the assertion by Hartropp (6) that health care professionals in the UK may be discouraged by current legislation from discussing openly their patients’ wishes for an assisted death. In 2006 I published results of a survey of UK doctors (7) which showed discussions of end-of-life decisions with patients were less frequent in the UK than in countries where assisted dying was legal.
As usual, in this highly polarised debate, the evidence is mixed in the degree to which either ‘side’ is supported. But evidence like this can help improve the quality of debate, even if it cannot finally resolve the issues.
For example, the finding about relatives means that it is hard to argue against the view that some kind of subtle pressure, difficult to detect by regulators of assisted dying, might occur; yet it does not resolve the argument of whether this potential harm is a lesser one than the harm done by allowing dying people to suffer in the absence of assisted dying being made available.
Yours sincerely,
Clive Seale
Professor of Medical Sociology
Queen Mary, University of London
1. Heath I. What’s wrong with assisted dying. BMJ 2012;344:e3755.
2. Goldberg D. Where’s the evidence for malign relatives, professionals, or carers? BMJ 2012 344:e4016
3. MacDonald L. Malign individuals would probably be identified with legislation BMJ 2012; 344:e4018
4. Cable RE. Doctors need to perfect the art of allowing patients to die with dignity BMJ 2012; 344:e4021
5. Seale C. and Addington-Hall J. Dying at the best time. Social Science and Medicine 1995; 40,5: 589-595.
6. Hartropp P. Legislation and debate are needed BMJ 2012; 344:e4020
7. Seale C. Characteristics of end-of-life decisions: survey of UK medical practitioners. Palliative Medicine 20, 7, 653-659
Competing interests: No competing interests
Comment to Iona Heath following her article
“What’s wrong with assisted dying”
in the BMJ June 2012
(cite 2012:344:e3755)
SANS EVERYTHING
By Nikki Kenward
In this month when Tony Nicklinson will resume his fight, this time in the High Court, to allow a doctor to assist him in committing suicide, the BMA will also hold its Annual Representative Meeting in Bournemouth. During this meeting members will be asked to vote in favour of allowing society and the law to take responsibility away from them for legalising assisted suicide, they want to remain neutral; although presumably not when they’ve got the syringe in hand, maybe they’ll just look away, after all isn’t that what they’ll be doing anyway. Since we won’t be invited to either event, I would like to call an imaginary meeting of the Distant Voices, or at least all those who won’t be heard, or the people no-one wants to hear, or those who for whatever reason can’t speak, or who are, esteemed members, living in all those places, in all those situations, you’d rather not go to. How do I know this?
Because if you and for that matter the general public really, really, thought about it they would have to consider their own inevitable fate and that means being very, very, careful what you wish for. I speak on two counts, one, as someone who constantly asks the general public what they think and want for their relatives and themselves and also as someone who has been ‘locked in’ and is now significantly disabled. In the first instance and I have to agree with Iona Heath’s statement of “campaigns being predicated on an excessively rosy view of society” people simply aren’t thinking this through. You see, we are a society that likes to make best and most use of everything that we pay for, especially in the NHS. Iona herself has commented publicly on breast screening and the apparently heretical view that a woman (this one anyway) could say, “No thanks.” To which their response was absolute horror that someone would decline the offer, ‘put her life at risk,’ and not be moved by all the money that had been spent on the equipment, which they in turn must make use of. Also as a woman labelled Elderly Primigravida who refused a scan, on the advice at the time of The World Health Organisation, I can tell you now saying, “No,” does not win you any popularity stakes. If we’ve got it we’re dam well going to use it. And the same will happen with assisted suicide, once we’ve got everything in place; and according to many experts we already have with the LCP, there will be no stopping us.
So, people on the street, for those of us who ask, think it’s going to be like Grand Designs whereby you say what you want and how it’s going to be, there’ll be some hassle and a bit of indecision but the doctors will see to it that it goes alright in the end – your end. People insist on saying it’s their right, to be autonomous, to choose. Professor Nigel Biggar says of legalization, that it will “jeopardise society’s commitment to the high value of individual human lives, and its support for those lives when they are ailing. It will make society more liberal at the expense of making it less humane.”
We won’t end up with the dream home but tears and rubble as lives are lost without thought and strewn carelessly around us. We can’t create the botox of death and hope that no-one ends up with a ‘trout pout’ and remember, only dead fish float the same way and that’s not an ocean any of us should rush to dive into - because we will, we will dive in. We’ll cogitate, mediate and of course procrastinate (although we can rely on Dignity in Dying to do most of that) in the end we’ll come up with some heinous logarithm only meant to be used in extremity or as a signifier of ‘inalienable’ rights, but finally, extreme situations will become orthodox. We’ll be left with, as Arch Bishop Runcie said of the church, “a lot of noise coming from the shallow end.” For these are shallow and ill thought out desires.
But what of me and the likes of me? You see sadly to most medics I’m a physicians nightmare, a reminder of failure, or as my doctor said when discussing me with my son “you wouldn’t want to end up like your mother would you.” And as for the 75 and counting, disabled people who have already died because their lives were “considered not worth living,” or so the medics thought. Are we really going to be safe in these hands? And how much are we and the elderly going to save the government if we pop off early? Lots. And who cares? Do we even know who cares anymore?
Have we asked enough about growing legions of the dead? 12 hundred in Stoke alone, over 200 at the hands of Mr. Shipman. Take the alarming death rates across the West midlands which, according to a statement by Brian Jarman, Emeritus Professor of Imperial College and world authority on mortality rates, “the only way you could get mortality rates like that would be if all three trusts suddenly became terminal care hospitals overnight........I’ve never seen anything like this.”
Hospitals offer facile apologies, relatives are left with guilt and a pain that won’t ever go away because it needs the truth to salve it.
And yet the public are placing their faith in these systems and yet, and yet, sadly they believe that in the end it’s for the best. Well it always turns out best for some there are always those out for a fast buck. Bring on the rewards for the euthanizors, the governments bent on saving money, or just bent. There always someone waiting in the shadows, what “rough beast” is this then.
And so to the Youth Worker who said she’d rather be dead than be like me, you may not have long to wait, perhaps not even until your next Botox session.
And to Mr Nicklinson I say, “Get a life,” go out more than once a year, some of us do. Whatever you do, even if you take your own life, or if you make it legal for someone to kill you, you’ve still got no right to take my life. For that is what will happen Tony unless these people let all of us speak, so I speak here at my imaginary meeting I speak for you Tony and for all those who are or who will be like you and I. “Sans everything.” Tony.
This response is sent on behalf of The DISTANT VOICES and ALERT, Defending Vulnerable People’s Right to Live.
Iona Heath is President of the Royal College of General Practitioners her comments come from the BMJ May 2012 Article: What’s wrong with assisted dying.
Nigel Biggar is Regius professor of Moral and Pastoral Theology at the University of Oxford, where he directs the McDonald centre for Theology, Ethics and Public Life. He is the author of Aiming to Kill: The Ethics of Suicide and Euthanasia (2004), he sits on the Royal College of Physicians’ Committee for Ethical issues in Medicine. From: The Case Against Intentional Medical Killing.
Brian Jarman is Emeritus Professor, Faculty of Medicine, Imperial College, London. Amongst his many positions he was President of the British Medical Association (2003-4) his recent work has involved calculating adjusted hospital death rates in England, Scotland, USA, Canada, the Netherlands and Sweden.
Competing interests: No competing interests
I agree the reference to Mengels is a little over the top and tends to sidetrack the main point of the article. I agree there are too many opportunities for coercion, subtle or overert in legislation for assisted dying. I would like to see more discussion and support for cessation of medical interventions such as PEGs and long term antibiotic treatment for pneumonia in the presence of a terminal condition. If I am in the situation of wishing to end my life I will plan ahead with detailed advance directives regarding treatment limits or make the decision to end my life while I have the personal ability to do so. I follow buddist beliefs so fully understand a decision to end my life for whatever reason will carry a karmic debt into my next incarnation.
Competing interests: No competing interests
Philip Hartropp makes such a good point. There is still no obligation to inform people about the need to make their wishes known. Nor are advocates always identified even though their need has been acknowledged for a long time. It leaves individuals at risk of being subjected to others' personal opinions. That the UK has a very long way to go in dealing with these issues is illustrated by the eight Pilot End of Life Locality Registers (which did not even touch of the issue of Assisted Dying) published on the Ipsos Mori website.
Competing interests: No competing interests
Iona Heath usually writes putting the interests of patients first. Here she fails them and uses irrelevancies like the actions of Drs Mengele and Shipman to distort the discussion.
To seek assisted death in prolonged and intolerable circumstances is a rational act deserving respect and a demand for liberty of action with no harm to others.
How dare we state to and on behalf of informed others that we know better than them what is in their best interest? We are merely demonstating that we lack the courage to stand up for the patients who had hoped for our help.
Competing interests: No competing interests
It is disappointing that the RCGP President not only describes Voluntary Euthanasia and the Nazi war criminal Mengele in the same sentence but also seems unaware of the evidence regarding the safety of Assisted Dying around the world. One can only speculate as to the motivation for this. The opponents of Volunary Euthanasia(VE) around the world usually do this - muddy the waters with words and concepts that evoke really bad connotations. They are wiful misrepresentations of the facts regarding VE.
Numerous independent audits of existing Euthanasia Laws from several jurisdictions have shown them to be safe. The "slippery slope" does not exist. Vulnerable people are LESS likely to take advantage of assisted dying.
“Rates of assisted dying in Oregon and in the Netherlands showed no evidence of heightened risk for the elderly, women, the uninsured (inapplicable in the Netherlands, where all are insured), people with low educational status, the poor, the physically disabled or chronically ill, minors, people with psychiatric illnesses including depression, or racial or ethnic minorities, compared with background populations. The only group with a heightened risk was people with AIDS. While extralegal cases were not the focus of this study, none have been uncovered in Oregon; among extralegal cases in the Netherlands, there was no evidence of higher rates in vulnerable groups.” M P Battin et al, “Legal physician-assisted dying in Oregon and the Netherlands: evidence concerning the impact on patients in “vulnerable” groups”, J Med Ethics 2007; 33: 591-597
Courtney Campbell, Hundere Professor in Religion and Culture at Oregon State University, and not a supporter of assisted dying, nevertheless concluded in his review of the operation of the Oregon Death with Dignity Act “The procedures embedded in the statute for ensuring informed and voluntary decisions by terminally ill patients have been substantially effective. The pre-implementation concerns of critics about coerced or compromised choices do not seem borne out in practice.” (“Ten Years of “Death with Dignity””, The New Atlantis, Fall 2008).
“There is no evidence from the Netherlands supporting the concern that society’s vulnerable would be at increased risk of abuse if a more permissive regime were implemented (in Canada).” “What has emerged is evidence that the law is capable of managing the decriminalization of assisted dying” (Report by Royal Society of Canada Expert Panel, End-of-life Decision-making November
Facts are facts and it is misinformed and arrogant to state that no safe law can be drafted.
They already exist and are working just fine and safely in Oregon, The Netherlands, Belgium, Washington State, Switzerland, Montana, Luxembourg.
Change is inevitable.
Competing interests: No competing interests
Iona Heath argued that to protect vulnerable patients from abuses of assisted-dying rights, we must deny all patients the possibility of an assisted suicide. With political dysfunction currently causing misery on both sides of the Atlantic, it can be difficult to maintain much faith in our ruling class. Nevertheless, I feel Dr Heath's assertion that 'it will be impossible to draft a law robust enough to protect the vulnerable' from assisted dying is too pessimistic. We already rely on legislation to identify and protect vulnerable people in society; safeguarding vulnerable patients from an abuse of assisted-dying rights would be no different. Certainly, robust safeguards would be required, but none beyond the bounds of possibility.
What strikes me as incoherent is Dr Heath's later suggestion that avoiding over-aggressive treatment and allowing patients to die 'provides the body with a way out.' Consequentially, allowing a patient to die when treatment could have extended their life is no different to providing assisted suicide. The difference is that, whereas assisted suicide is at the patient's request, planned and painless, waiting to be struck down by an aspiration pneumonia is sudden, unpredictable and distressing for the patient and family. That 'the affected body could be said to be meant to die' is likely to be cold comfort in such circumstances.
Dr Heath rightly points out that 'Aristotle's golden mean applies to healthcare as much as any other human endeavour.' The same could be said of assisted dying. Authorising it in every request is indeed likely to sanction abuses of vulnerable patients. But denying it to every patient who desires it is to hold patients hostage to their inability to end their own life. It is an infraction of their autonomy and a source of much misery.
Competing interests: No competing interests
Seeking to help terminally ill patients die with dignity at a time and place of their choosing has nothing in common with the murderous activities of Mengele and Shipman who notably failed to take the views of their patients into consideration. The contrived link between these two notorious doctors and the issue of assisted suicide, without justification, emphasises the weakness of the case advanced by Iona Heath.
Opinion polls have consistently demonstrated that 75 – 80% of the population favours a change in the law to allow assisted suicide in specific circumstances. This is a matter for society and parliament to consider. At a time when our profession is under intense scrutiny, we all have a responsibility to express our considered views cogently.
Competing interests: Chair, Dignity in Dying.
Re: What’s wrong with assisted dying
There is nothing wrong with assisted dying autonomously demanded by a competent patient.
In their study, titled “What people close to death say about euthanasia and assisted suicide: a qualitative study” Chapple and others found that people close to death felt that UK law should be changed to allow assisted suicide or voluntary euthanasia for multiple reasons, including pain and anticipated pain, fear of indignity, loss of control and cognitive impairment. The belief in Carrère’s book Other Lives but Mine: “As a rule, he thinks one must live lucidly, experiencing everything that happens, even suffering by the author is personal. Yes, one must experience everything that happens in their life time but if possible, suffering should be an exception. The bioethical principles of autonomy, beneficence and non-maleficence are principles from which positive duties in medical practice emerge. The duty to promote good and act in the best interest of the patient and the duty to do no harm to Patients, to protect and foster a patient’s free, choices are well documented in bioethical literature. Therefore, there is nothing wrong with assisted dying so long as the demand is from a competent patient and therefore in his or her interest. Legalization of assisted dying is very prone to abuse; nonetheless, this largely remains the duty of health workers to resist from the abuse.
Inability to make a sound decision needs to be given special attention. In general, requests for termination of life or assisted suicide in the absence of advance medical directive made by seemingly incompetent patients need close scrutiny.
Competing interests: No competing interests