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BMJ 2007;335:1296-1297 (22 December), doi:10.1136/bmj.39409.501435.AE
Mandeep R Mehra, professor and head of cardiology1, Patricia A Uber, assistant professor of medicine (cardiology)1, Hector O Ventura, clinical professor of medicine; chairman, graduate medical education2
1 Department of Medicine, University of Maryland School of Medicine, 22 South Greene Street, Baltimore, MD 21201, USA, 2 The Ochsner Clinic Foundation, New Orleans, LA 70121, USA
Correspondence to: M R Mehra mmehra{at}medicine.umaryland.edu
Mandeep R Mehra and colleagues dissect doctors attitudes to dying
Among the most dreaded aspects of the practice of medicine is the need for direct communication with a patient or his or her family about "death and dying."123 The mental suffering experienced by patients and their care providers is paralleled by the emotional angst evoked in the communicating clinician. For some specialists who focus on chronic illness, these talks can be a routine, even daily, task. Systematic studies of physicians attitudes in such scenarios show that most of them tend to avoid answering specifically poignant questions posed by patients and their families, and they often give overestimates of predicted survival.4 5 In the absence of a well defined training template, knowledge and recommendations about how to conduct such conversations reflect evolutionary behaviour gleaned from practical advice. Our primary objective was to ascertain physicians approaches to the "death and dying" talk and to correlate them with such vital characteristics as type of practice (general or specialty based), years of experience, and environment of practice (academic or private).
After years spent in critical observation of our colleagues, we developed a keen awareness of the distinctly segregated and tangential ways in which physicians deal with the "death and dying" talk. We were able to discriminate the following distinct clinical profiles.
The evangelist (fig 1
)—These people are usually very reflective and readily invoke references to a "higher power" and "destiny." They are effusively empathic, seem genuine and caring, and are never hampered by time constraints. They are usually adept at the immediate expression of sadness or, when it is called for, can produce tears in concert with patients and family members. As the conversation proceeds, they express intense knowledge about the "after life." When asked if they have ever directly experienced the "after life," they usually become "deflectors."
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Surgeons usually present themselves as knights, despite an obviously optionless situation, but quickly transform into deflectors when their intervention results in a clearly worse clinical scenario. Among physicians, those who specialise in cancer are only rarely identified as grim reapers or precisionists, and they often avoid fraternising with members of those classes. Cardiovascular specialists segregate most often as precisionists and are seen touting statistics gleaned from clinical trials that bear fortuitous acronyms such as HOPE,6 CARE,7 CURE,8 VALIANT,9 COURAGE,10 and MIRACLE.11 Recently graduated physicians are, with only rare exceptions, identified with the amateur clinical profile. This class is also commonly encountered among people in their early years of practice or in specialties with limited contact with patients (pathology and radiology).
Compared with other profiles that remain stagnant, the amateur category is usually transient and quickly transforms to a more vivid category and follows a common pattern. The amateur becomes, for a brief period, a deflector and then develops into one of the other groups. A select minority (5%) of amateurs remain in that category for many years until the heavy emotional toll transforms them into grim reapers. Academic university practices enable and foster the persistence of the deflector profile, which thrives in the environment of being able to quickly identify an "expert" or unsuspecting "on-call" amateur from among circulating colleagues. Experienced private practitioners are most often identified as evangelists and cannot afford to be knights. In the rare situation in which a private practitioner falls into the grim reaper category, the practice is often faced with oppressive financial ruin.
The most coveted profile, the chameleon, can be seen in both academic and private practices. This clinical profile is the category most often imitated but is difficult to duplicate; all other categories except the grim reaper aspire to it. All chameleons should be tagged to teach and train others in this vanishing art.
Competing interests: None declared.
Provenance and peer review: Not commissioned; externally peer reviewed.
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