Jump to: Page Content, Site Navigation, Site Search,
You are seeing this message because your web browser does not support basic web standards. Find out more about why this message is appearing and what you can do to make your experience on this site better.
BMJ 2005;330:1388 (11 June), doi:10.1136/bmj.330.7504.1388-b
EDITORThe predictable outcry over Grayling's editorial on the "right to die" has added little to an emotive debate.1 The concept of a right to die is clearly in accordance with the current obsession with autonomy in vogue in UK medical ethics.
Responses restating Christian objections to any perceived undermining of the right to life, and objections from doctors about the lack of moral difference between omission and commission being secondary to effects on the moral agenda, are not fundamental to the issuethough both are views I share.
I believe that a more rigorous ethical refutation is found in moral argument against our rights based culture. Replacement of the term "right" by the term "duty" focuses the debate. Once the initial reactionary problems are explored, as in Hardwig's article,2 we can, in accordance with our interdependent human society, enable everybody to prepare for the best death that we can achieve with the appropriate palliative care support.
Joe Brierley, consultant intensivist
Great Ormond Street Hospital, London WC1N 3JH joethebaptist{at}doctors.org.uk
Israeli students are refusing to perform intimate examinations on anaesthetised women without their informed consent.