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The ethical basis for entering patients in randomised
controlled trials is under debate. Some doctors espouse the uncertainty principle whereby randomisation to treatment is acceptable when an
individual doctor is genuinely unsure which treatment is best for a
patient. Others believe that clinical equipoise, reflecting collective
professional uncertainty over treatment, is the soundest ethical
criterion. Here doctors from two Canadian centres discuss their positions.
Charles Weijer a Department of Bioethics, Dalhousie
University, Halifax, NS B3H 4H7, Canada, b Department of
Epidemiology and Biostatistics, McGill University, Montreal H3A 1A2,
Canada, c Biomedical Ethics Unit, Department of Human Genetics and
Department of Pediatrics, McGill University
Correspondence to: C
Weijer charles.weijer{at}dal.ca
On what ethical grounds may a physician offer trial
participation to his or her patient? The answer seems to depend
greatly on which side of the Atlantic you reside. In the United
Kingdom, the uncertainty principle is widely
endorsed.
1 2
However, in North America, clinical
equipoise It is widely acknowledged that physicians have a primary duty to
promote their patients' welfare. When physicians become investigators, however, other ends such as recruiting enough subjects and retaining them in the trial may conflict with this duty.4 How can
the physician maintain fidelity to the patient and further the ends of
a randomised controlled trial? The uncertainty principle offers an
appealing solution to this problem.
Uncertainty principle
Physicians who are convinced that one treatment is better than
another for a particular patient cannot ethically choose at random
which treatment to give, they must do what they think best for the
patient. For this reason, physicians who feel they already know the
answer cannot enter their patients into a trial. If they think, whether
for a wise or silly reason, that they know the answer before the trial
starts, they should not enter any patients.2
On the other hand, if the physician is uncertain about which treatment
is best for a patient, offering the patient randomisation to equally
preferred treatments is acceptable and does not violate his or her
duty. The uncertainty principle has been successfully used as a key
eligibility criterion for large, simple trials.
1 5 6
But is the uncertainty principle a solid moral basis for the randomised
controlled trial? We think not. Under the uncertainty principle it
would be difficult, if not impossible, to conclude that a physician
ever errs in enrolling a patient in a trial. So long as the physician
claims he or she was uncertain, even if madly or incompetently so, he
or she cannot be said to be wrong. Recent articles on the uncertainty
principle have added "reasonably" and "substantially" to
qualify uncertainty.
1 6
But who decides what counts
as reasonable or substantial uncertainty? If it is the individual
physician Clinical equipoise
Clinical equipoise, on the other hand, recognises explicitly that
it is not the individual physician but the community of physicians that
establishes standards of practice. According to Freedman, the
ethics of medical practice grant no ethical or
normative meaning to a treatment preference, however powerful, that is
based on a hunch or anything less than evidence publicly presented and convincing to the clinical community. Persons are licensed as physicians after they demonstrate the acquisition of this
professionally validated knowledge, not after they reveal a superior
capacity for guessing.3
Competent
medical practice is defined widely as that which falls within the
bounds of standard of care Clinical equipoise may arise in several ways. Evidence may
emerge from early clinical studies that a new treatment offers advantages over standard treatment. Alternatively, there may be a split
within the clinical community, with some physicians preferring one
treatment and other physicians preferring another. This last scenario
is well documented in the published report and calls for a randomised
controlled trial to settle which is the better treatment.7
Clinical equipoise does, however, permit these important randomised
controlled trials. It would have physicians respect the fact that
"their less favoured treatment is preferred by colleagues whom they
consider to be responsible and competent."3
Convincing results
The second part of clinical equipoise states: "the trial must be
designed in such a way as to make it reasonable to expect that, if it
is successfully concluded, clinical equipoise
will be disturbed. In other words, the results of a successful trial should be convincing enough to resolve the dispute among
clinicians."3 Clinical equipoise, therefore, generally
requires a trial design that will "compare two treatments under the
conditions in which they would be applied in practice [and] answer
the question Simplicity
The implications of this are just beginning to be explored. It has
already been argued that some trials have too many eligibility criteria, are insufficiently generalisable to the patient population at
large, and fail to compare new drugs to best available standard treatment.
9 10 11
Questions related to the determination of sample size and the interim analysis have yet to be explored using
the lens of clinical equipoise. For instance, must randomised controlled trials be designed to ensure convincing negative as well as
positive results? Might clinical equipoise provide a sound moral basis
for decisions to stop trials early? While questions remain, it is
already clear that clinical equipoise will lead randomised controlled
trial design in the direction of larger, simpler trials.
reflecting collective uncertainty
is the dominant ethical
basis.3 Which of these principles offers the preferred
moral underpinning for the randomised controlled trial?
and the uncertainty principle certainly maintains that the
proper normative locus for decision making is the individual
physician
we are left with the same problem.
that is, practice endorsed by at least a
respectable minority of expert practitioners. The innovation of
clinical equipoise is the recognition that study treatments, be they
the experimental or control treatments, are potentially consistent with
this standard of care. Thus, a physician, consistent with his or her
duty to the patient, may offer trial enrolment when there "exists
. . . an honest, professional disagreement among expert
clinicians about the preferred treatment."3
which of the two treatments should we
prefer?"8 In short, clinical equipoise supports a
pragmatic approach to the design of randomised controlled trials.

Clinical equipoise . . . recognises explicitly
that it is not the individual physician but the community of physicians
that establishes standards of practice
Charles
Weijer, Stanley Shapiro, Kathleen Cranley Glass
We thank Françoise Baylis, Robert Crouch, and Carl Elliott for helpful comments on the paper.
Footnotes
Funding: CW's work is funded by a grant and scholar award from the Canadian Institutes of Health Research and a clinical research scholar award from Dalhousie University. SHS and KCG are members of the Clinical Trials Research Group, which is supported by the Social Sciences and Humanities Research Council of Canada and the Canadian Institutes of Health Research.
Competing interests: None declared.
References
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Peto R, Baigent C.
Trials: the next 50 years.
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| 2. | Peto R, Pike MC, Armitage P, Breslow NE, Cox DR, Howard SV, et al. Design and analysis of randomized clinical trials requiring prolonged observation of each patient. I. Introduction and design. Br J Cancer 1976; 34: 585-612[Medline]. |
| 3. | Freedman B. Equipoise and the ethics of clinical research. N Engl J Med 1987; 317: 141-145[Abstract]. |
| 4. | Hellman S, Hellman DS. Of mice but not men: problems of the randomized clinical trial. N Engl J Med 1991; 324: 1585-1591[Medline]. |
| 5. | Yusuf S, Collins R, Peto R. Why do we need some large, simple randomized trials? Stat Med 1984; 3: 409-420[Medline]. |
| 6. | Collins R, Doll R, Peto R. Ethics of clinical trials. In: Williams CJ, ed. Introducing new treatments for cancer: practical, ethical and legal problems. New York: Wiley, 1992. |
| 7. | Taylor KM, Margolese RG, Soskolne CL. Physicians' reasons for not entering eligible patients in a randomized clinical trial of surgery for breast cancer. N Engl J Med 1984; 310: 1363-1367[Abstract]. |
| 8. | Schwartz D, Lellouch J. Explanatory and pragmatic attitudes in therapeutic trials. J Chron Dis 1967; 20: 637-648[CrossRef][Medline]. |
| 9. | Fuks A, Weijer C, Freedman B, Shapiro S, Skrutkowska M, Riaz A. A study in contrasts: eligibility criteria in a twenty-year sample of NSABP and POG clinical trials. J Clin Epidemiol 1998; 51: 69-79[CrossRef][Medline]. |
| 10. | Weijer C, Crouch RA. Why should we include women and minorities in randomized controlled trials? J Clin Ethics 1999; 10: 94-101. |
| 11. | Weijer C. Placebo-controlled trials in schizophrenia: Are they ethical? Are they necessary? Schizophrenia Res 1999; 35: 211-218[CrossRef][Medline]. |
Murray W Enkin Departments of Obstetrics and Gynaecology,
Clinical Epidemiology, and Biostatistics, McMaster University,
Hamilton, ON, Canada L8N 3Z5
enkin{at}fhs.mcmaster.ca
Uncertainty on the part of all participants is the
principle, moral and practical, required to justify ethically a
randomised controlled trial. According to Freedman: "The ethics of
clinical research requires equipoise, a state of genuine uncertainty on the part of the clinical investigator regarding the comparative therapeutic merits of each arm in the trial."1 But
humans have preferences. Equipoise, with its etymological connotation
of an equal balance between or among the alternatives to be tested, is
a theoretical ideal, almost always impossible to achieve in practice.
Freedman recognised that the concept "presents almost insuperable
obstacles to the ethical commencement or continuation of a controlled
trial." He went on neatly to cut the Gordian knot by rejecting what
he called "theoretical equipoise," which he recognised as
inherently fragile, difficult to attain, and
impossible to maintain, and redefining "clinical equipoise" as a
failure of consensus within the clinical community.1 Thus
defined, and thus used by Weijer et al above, "clinical equipoise"
is one special case of the uncertainty required to justify a controlled trial. It refers to collective uncertainty among the body of
clinicians.
Individual and group morality
Morality, however, is an attribute of individuals as well as
of groups. If we grant moral authority to the medical community as a
whole, we devalue the responsibility of individual clinicians. Like
individuals, the medical community is fallible. While it is often
certain, it is not always right, and "certainties" change. Some
examples of reversals in my own clinical field of obstetrics include
the 19th century belief in the therapeutic value of blood letting and
the unwarranted 20th century reliance on pubic shaving and routine
enemas for women in labour to reduce the risk of
infection.
2 3
It took passionate individuals a long time
to shake the complacent collective certainty. Individuals count.
Patient comes first
An ethical physician must do what is best for his or her patients.
She cannot participate in a controlled trial if she is certain that one
arm is superior to the others and that some of her patients will
receive an inferior treatment by participating in the trial. It does
not matter whether her certainty is based on formal scientific studies,
on personal experience, on anecdote, on tacit understanding, or rules
of thumb.4-6 Whether her certainty is in accord with or
diverges from the view of the medical community is irrelevant.
Uncertainty is a moral prerequisite for a controlled study. If we know
what we should do, we should do it, not study it. Controlled studies
are possible and necessary, however, because even though clinicians
usually have hunches that one treatment arm is more effective than
another, they are often not certain that their hunches are correct. The
boundaries (confidence interval) on their hunch may range from much
better, through marginally better, down to ineffective, or even frankly
harmful. When this is the case "it is time for a trial, and that
trial is ethical."7
The principle of uncertainty applies even more strongly when it refers
to an individual patient, who should not be entered into a trial if any
of the treatments that might be allocated would be inappropriate for
her.8 David Sackett illustrates this most poignantly with
his confession of the one and only time he felt it necessary to
"cheat." Faced with a desperately ill patient, he gave her the
treatment that he sincerely and wholeheartedly believed that she
needed. His responsibility for the patient's welfare was in direct
conflict with his responsibility to the internal validity of the trial.
Looking back from the vantage point of today, he justified his action
succinctly: "I believe that my action was right in particular, wrong
in general." The conflict arose because he "knew" that his
patient needed the treatment, and this conviction is just as
relevant when it is wrong as when it is right.8 It
could have been avoided if the principle of uncertainty had been
incorporated into the trial protocol.
Resolving uncertainty
Herein lies the main lesson. Moral principles are intellectually
attractive but ethically deceptive. Sometimes they are in conflict, and
sometimes Footnotes
Competing interests: None declared.
References

Clinical equipoise [is] a failure of consensus within the
clinical community
like all evidence based guidelines
they may not be
appropriate. When we are morally certain, we know what to do. When we
are uncertain, a controlled trial may help to resolve our
uncertainty.
Murray W Enkin
1.
Freedman B.
Equipoise and the ethics of clinical research.
N Engl J Med
1987;
317:
141-145.
2.
Siddall AC.
Bloodletting in American obstetric practice 1800-1945.
Bull History Med
1980;
54:
101-110.
3.
Garforth S, Garcia J.
Hospital admission practices.
In:
Chalmers I, Enkin MW, Keirse MJNC, eds.
Effective care in pregnancy and childbirth.
Oxford: Oxford University Press, 1989.
4.
Enkin MW, Jadad AR.
Using anecdotal information in evidence-based care: heresy or necessity?
Ann Oncol
1998;
9:
963-966 5.
Polanyi M.
The tacit dimension.
New York: Doubleday, 1966.
6.
Nisbett RE, Ross L.
Human inference: strategies and shortcomings of social judgement.
Englewood Cliffs, NJ: Prentice-Hall, 1980.
7.
Sackett DL.
Why randomized controlled trials fail but needn't. 1. Failure to gain "coal-face" commitment and to use the uncertainty principle.
Can Med Assoc J
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162:
1311-1314 8.
Peto R, Baigent C.
Trials: the next 50 years.
BMJ
1998;
317:
1170-1171.
© BMJ 2000
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