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Jocalyn P Clark Correspondence to: J P Clark,
Centre for Research in Women's Health, Toronto, Canada M5G 1N8 j.clark{at}utoronto.ca
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Abstract |
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Objective:
To determine the representation of the
sexes in JAMA cover art.
Since the 1960s JAMA, the journal of the American
Medical Association, has featured various pieces of art rather than the conventional table of contents on its front page. "Cover art" distinguishes JAMA from the leading international
general medical journals with which it strategically competes for
market share. Medical journals have been urged to "preserve the basic
elements that make them credible, even as many of the specific
practices and the external appearance of these journals
change,"1 and the use of fine art provides an
interesting example of how JAMA attempts to draw
attention to itself and to "emphasize the humanities in
medicine."2 But are there other messages conveyed by
cover art? Given that fine art is not just aesthetically moving
but I reviewed 50 consecutive JAMA issues (one year),
starting with 19 March 1997. Of these 50 issues, 34 (68%) covers
depicted human images; 15 presented female subjects, 13 presented male subjects, and six presented subjects of mixed or unknown sex. Of the 34 covers depicting humans, 25 (74%) presented stereotyped sex
images Of the 15 covers depicting women, 12 included babies and six showed
nudity. In contrast, only one male image included a child and none
contained nudity. In the cover depicting a man with a child, the man is
not the child's father but its doctor. Babes and boobs were featured
in 12 of the 50 covers.
Visual imagery associated with medical journals shapes our
understanding of health and the human body. Images of babes and boobs
in cover art emphasise women's sexual and domestic roles, representing
women in traditional and stereotypical ways that undermine contemporary
beliefs in the equality, autonomy, and status of
women.
3 4
These representations do not reflect women's
contributions to the domains of science, medicine, and academia, which
are frequently the focus of scientific reporting in the leading medical
journals. Although O'Kelly's review of Western art history books
showed sexual stereotypes in fine art throughout the Gothic,
Renaissance, Baroque, and Modern art periods, 70% of fine art depicted
male subjects.5
JAMA has used art on its covers since the
1960s Much art depicts men and women in stereotypical roles Two thirds of JAMA covers over one year depicted
humans Women were mostly shown in traditional caring roles or in sexualised
images Men were portrayed in authoritative roles Use of art which shows sexual stereotypes on covers seems incompatible
with the heightened sensitivity to social issues in
medicine
Design:
Review of 50 consecutive issues.
Setting:
JAMA, March 1997-March 1998.
Main outcome measures:
Numbers and nature of
covers portraying men and women.
Results:
Of the 50 covers, 34 depicted humans. 15 depicted women, 13 men, and 6 were of mixed or indeterminate sex. 11 pictures of women included a child and five included nudity. One cover showed a man with a child (not as a father) and none depicted nudity.
Men were depicted exclusively in authoritative roles.
Conclusions:
Much of the cover art gives strong
messages about sexual stereotypes that are inappropriate in modern
society. JAMA should consider reviewing its policy
for choosing cover art.
We invited JAMA to
comment, but Dr Therese Southgate, who is responsible for
JAMA's covers, declined to respond.
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Introduction
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Abstract
Introduction
Methods and results
Conclusions
References
like literature, music, the media, and other cultural
products
makes statements that are often social, cultural, and
political in nature, cover art demands a critical gaze.
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Methods and results
Top
Abstract
Introduction
Methods and results
Conclusions
References
that is, women were predominantly positioned as "objects" (of desire) and men as (powerful, strong) "subjects." Five covers portrayed women working in traditional roles such as carers or cleaners
and eight presented women with soft or white imagery as virginal,
angelic, or sexualised figures. Women were depicted as submissive, with
their eyes averted or gazing down, in 13 covers. Men, on the other
hand, were depicted almost exclusively in authoritative roles, as
religious,4 scholarly5, or
military3 figures, with their eyes directly facing the viewer.

View larger version (77K):
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Candidate for a JAMA cover? The main scene
is based on Edouard Manet's Déjeuner sur l'herbe
(1863). That painting has a naked woman in the foreground, but her
position is now occupied by Michelangelo's Adam from the Sistine
Chapel. In addition to the transposition of figures, there is an
interesting transposition of faces: the face of Manet's missing
déjeuneriste will be found on the right, and the woman's
face that has replaced the man's on the left belongs to the token
American by the name of Katherine Stembridge Greene, originally painted
by John Copley (1738-1815) in 1760. Further tasty flesh is visible in
the forms of the man leaning against the tree, and the inspiration for
the young men wrestling in the background comes from Frédéric
Bazille's (1841-1870) Scène d'été painted in
1869. This unfinished painting is thought to be by the little known
London artist Malcolm Willett (b 1960)
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Conclusions
Top
Abstract
Introduction
Methods and results
Conclusions
References
What is already known on this topic
JAMA's traditional representation of women in cover art is in sharp contrast to its coverage of issues relating to women's health, which in this sample of 50 issues amounted to 29 original contributions, five editorials, and seven letters. Furthermore, seven items in these issues discussed domestic violence and its implications for health and medical care. The proportion of women graduates from medical schools is approaching 50%,6 and the profile of sex and inequity issues in medicine is increasing. 7 8 Critical discussion of the physician-patient relationship is also burgeoning, 9 10 and medical journals have broadened their mandates and scientific and editorial content to include social and political dimensions of health.11-13
The stereotypical representations of the sexes in this one year sample
of JAMA covers seems to detract from the stated social responsibility of medical journals. Although it is said that you cannot
"judge a book by its cover," cover art seems to provide provocative
visual imagery each week for JAMA's diverse and
international readership. JAMA is widely circulated to a
diverse readership and its promotion of scientific excellence implies a
critical review of all material published in its pages. It would be of benefit to see a more thoughtful and balanced representation of women
on the front page, reflecting growing scientific coverage of and
concern with women's health and social issues.
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Acknowledgments |
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This report was originally submitted to JAMA as a letter to the editor. After nine months of evaluation and peer review it was rejected.
I thank Professor Patricia McKeever for valuable discussion and insight.
Contributors: JPC initiated the project, collected data, conducted the data analysis, wrote the manuscript, and is the guarantor of the paper.
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Footnotes |
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Funding: JPC is a doctoral fellow of the National Health Research and Development Program, Health Canada.
Competing interests: None declared.
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References |
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| 1. | Fletcher RH, Fletcher SW. The future of medical journals in the western world. Lancet 1998; 352: SII30-3. |
| 2. | Lundberg GD. The art of JAMA is now available. Science News Update 1996 October 30:1. |
| 3. | Gamman L, Marshment M. The female gaze: women as viewers of popular culture. Seattle: Real Comet Press, 1989. |
| 4. | Itzin C. Media images of women: the social construction of ageism and sexism. In: Wilkinson S, ed. Feminist social psychology. Philadelphia: Open University Press, 1986. |
| 5. | O'Kelly C. Gender role stereotypes in fine art: a content analysis of art history books. Qual Soc 1983; 6: 136-148. |
| 6. | Waalen J. Women in medicine: bringing gender issues to the fore. JAMA 1997; 277: 1404[Medline]. |
| 7. | Bickel J. Gender stereotypes and misconceptions: unresolved issues in physicians' professional development. JAMA 1997; 277: 1405-1407[Medline]. |
| 8. |
Fried LP, Francomano CA, MacDonald SM, Wagner EM, Stokes EJ, Carbone KM, et al.
Career development for women in academic medicine: multiple interventions in a department of medicine.
JAMA
1996;
276:
898-905 |
| 9. |
Meryn S.
Improving doctor-patient communication not an option, but a necessity.
BMJ
1998;
316:
1922 |
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Smith R.
Renegotiating medicine's contract with patients the GMC is leading the way.
BMJ
1998;
316:
1622-1623 |
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Kassirer JP.
Should medical journals try to influence political debates?
N Engl J Med
1999;
340:
466-467 |
| 12. | Kandela P. Medical journals and human rights. Lancet 1998; 352: SII7-11. |
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Haines A, Smith R.
Working together to reduce poverty's damage.
BMJ
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529-530 |
Elaine Showalter Department of English,
Princeton University, Princeton, NJ 08544, USA
elaines{at}princeton.edu
In the 1960s, after more than 80 years of placing the table
of contents on its cover, JAMA began featuring various
works of art on its cover. In the 1970s Therese Southgate, the
JAMA deputy editor, acquired the task of choosing the
cover art and writing an accompanying essay about the artist and the
work. Dr Southgate wrote: "As distant as the two notions The idea of furthering the humanities in medicine is the ideology
elucidated by the cover art; the pictures do not imply a political or a
social commentary. Certainly, the Japanese woodblock print titled
"Lady" (August 1998) Perhaps the author should examine what criteria are used when cover art
is selected by JAMA and make specific recommendations for evaluation. The statistics would have much more credibility if a
larger base of examples (perhaps starting with the 1960s) was used,
particularly if some type of trend was noticed.
The terminology of the paper could be better defined
medicine
and art
may at first seem, they do share a common goal; the goal of
completing what nature has not. Each is an attempt to reach the ideal,
to complete what is incomplete, to restore what is
lost."1 Since 1974, Southgate has chosen the art for
more than 1000 JAMA covers and has written more than 500 essays and supervised another 350. JAMA's former
editor, George Lundberg, wrote that one of the journal's objectives is
to "inform readers about nonclinical aspects of medicine and public
health, including the political, philosophic, ethical, legal,
environmental, economic, historical, and cultural. Our
JAMA art covers and cover stories help us meet that
objective every week. In fact, they formed the beginning of our whole
JAMA initiative to emphasize the humanities in medicine,
and we now include essays, poems, and historical accounts nearly every
week."1
an elaborate, beautiful print of a Japanese
geisha
does not imply that JAMA is a proponent of professional courtesans. The essays contextualising each cover picture
do not support Clark's allegation that women are represented in
"traditional and stereotypical ways that undermine contemporary beliefs in the equality, autonomy, and status of women." Dieric Bouts' "Mater Dolorosa" (20 January 1999) is a painting of a
weeping Madonna
it is difficult to criticise this selection for
emphasising women's sexual and domestic roles. Similarly, it seems
hypercritical to disapprove of placing Raffaello's masterpiece "The
School of Athens" on the cover because it presents men like Plato and
Aristotle as dominant and scholarly figures of authority.
what specifically
are "stereotyped sex images"? What would be a good or healthy ratio
of such stereotyped images? (The paper cites 74% of the cover art
depicting humans as presenting stereotyped sex images.) I would also
recommend using pejorative adjectives only when each one conveys
something significant and different and can be specifically evidenced.
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References
1.
The art of JAMA. Science News Update. 1996 Oct 30.
© BMJ 1999
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