BMJ No 7072 Volume 313

On the Road Saturday 21-28 December 1996


Egil's or Paget's disease?

Thordur Hardarson, Elisabet Snorradottir

"Under the altar some human bones were found, much bigger than ordinary human bones, and people are confident that these were Egil's because of the stories told by old men. Skapti Thorarinsson, the Priest, a man of great intelligence, was there at the time. He picked up Egil's skull and placed it on the fence of the churchyard. The skull was an exceptionally large one and its weight was even more remarkable. It was ridged all over on the outside like a scallop shell, and Skapti wanted to find out just how thick it was, so he picked up a heavy axe, swung it in one hand and struck as hard as he was able with the reverse side of the axe, trying to break the skull. But the skull neither broke nor dented on impact, it simply turned white, and from that anybody could guess that the skull wouldn't be easily cracked by small fry while it still had skin and flesh on it."(1)

This somewhat irreverent exhumation of a legendary Viking takes place at the end of Egil's Saga, one of the most widely read and popular of the medieval Icelandic sagas. Egil Skallagrimsson whose bones these were believed to be is one of the saga's most colourful characters: a vicious killer (from the age of 6), a violent drunkard, a gifted and sensitive poet, a farmer, and a lawyer. He died in his 80s-an extraordinary age for a man of his times and lifestyle-and was buried in a pagan grave mound.

About a decade later his son in law was converted to Christianity and built a church at his farm. Egil's bones were then disinterred and moved to the church. About 150 years later a new church was built, and again Egil's bones were exhumed to move them to the new churchyard. The description above of these much travelled bones refers to that time.

Right: Egil Skallagrimsson in a seventeenth century manuscript of the saga


Long into this century the sagas were believed by many to be gospel truth, and the characters and lives of their players were discussed heatedly among Icelanders as if they were old neighbours or family members, which naturally the most illustrious of them were claimed to be. It is therefore interesting that this description seems never to have awoken the slightest medical curiosity. Given Egil's reputation as a ruthless fighting man and killer of phenomenal ugliness, it may have been thought only slightly fanciful, rightly emphasising his mighty physique.

Although the sagas have now lost their status of historical fact, there is no dispute that they are the flesh on historical bones. The second exhumation of Egil took place only a century before his saga was written, whereas the story of his life is set 250-300 years earlier, in the tenth century. No physician seems to have made the obvious connection between this description of his bones and a well known and well documented disease.

Paget's disease
Sir James Paget was an English physician at St Bartholomew's Hospital in London. Late in life he became surgeon extraordinary to Queen Victoria. His name became a household word in medicine because of his description of several diseases, the most famous still carrying his name: Paget's disease (osteitis deformans). In this condition the bone mass initially softens, causing diseased bones to bow or bend out of shape.

The body's attempts at repair increase bone mass and result in extremely hard bones with an irregular surface. The disease commonly affects the skull, causing damage to the cranial nerves and therefore deafness and blindness. Often the facial bones are unaffected, but if they are the patient develops a vaguely leonine appearance, with bilateral and symmetrical hypertrophy of the bones, called leontiasis ossea.

Right: Current church at Egil's family's farm

The cause of Paget's disease is unknown, but studies estimate that 1-3% of North American adult men have some form of the disease, which is thought to be hereditary. The disease is often painless, although patients sometimes complain of vague aches in their bones. Compression fractures of the spine can occur in the bone resorption stage, causing considerable pain. Patients are at greater risk of arteriosclerosis than the general population and often have heart failure. Osteogenic tumours-sarcomas-often affect the diseased bone. Symptoms rarely develop before the age of 40, and they progress slowly and insidiously. For example, one Icelandic patient, a policeman, began to suspect that something was wrong only when he kept needing larger and larger uniform caps.

Egil's illness
In old age his movements became heavy and his sight and hearing began to fail him badly.... One day Egil was walking outside beyond the wall when he stumbled and fell. Some of the women saw this and laughed at him. 'You're really finished now, Egil,' they said, 'when you fall without being pushed'....Then Egil made this verse:

My bald pate bobs and blunders
I hang it when I fall;
My cock's gone soft and clammy
And I can't hear when they call.(1)

Egil is here describing impotence, deafness, a stooped posture, and a lowered head. Another time Egil complains of cold feet:

...I walk on two widows,
Once true women,
Now frosted and feeble,
Needing the old flame.(1)

He tries to warm his feet at a fire but is told to be careful not to stick them right into the flames. "I'll do as you say," answered Egil, "but I find it hard to control my feet now that I can't see. It's a bore to be blind."(1)

Egil's symptoms are catalogued nicely: he is blind, deaf, feeble, and prone to stumble and fall; he has cold extremities, he trembles, and his head hangs forward. His bones were much larger than average and his skull massive and extraordinary.

All these symptoms match those of Paget's disease-even the cold feet are possibly due to arteriosclerosis. But it is the description of the skull that removes most doubts. It is "ridged all over like a scallop shell." This simile is unique in all the sagas, as revealed in a computer search of their entire text. This is the only sentence in which it appears. A corrugated and irregular bone surface hardly seems to add to the lustre of a great warrior and poet. It is, however, a common description in medical textbooks. A curious and observant twelfth century Icelander noticed the same irregular corrugated features that twentieth century medical students are taught to look for as signs of Paget's disease.

Even the description of the whitening of the skull as the priest Skapti struck it is an indication of Paget's disease. A textbook states that when Paget's disease is advanced the bones become hard, difficult to cut through, and heavier than usual.(2) And in the Hunterian collection of the Royal College of Surgeons there is a bone 3 cm thick which, though not Egil's, had received severe blows like Egil's skull and shows even today the characteristic whitening at the point of impact as described in Egil's Saga.

Egil's ugliness
Egil's ugliness is legend. According to the saga: "He had a wide forehead, bushy eyebrows and a nose, not long, but impressively large. A great broad beard grew on a chin as massive as his jaws; his neck was stout and his shoulders heavy, far heavier than those of other men."(1)

At the table of King Athelstan of York he sat "with one eyebrow sunk down right to the cheek and the other lifting up to the roots of the hair. His eyes were black and his eyebrows joined in the middle.... [He] did nothing but pull his eyebrows up and down, now this one, now the other."(1)

The saga's author allows himself a massive understatement in saying that "Egil was a man who caught the eye." And Egil describes himself in his poetry as having a "louring cliff-face," a "rock-helm of a head," even starting one poem with: "Ugly as I, Egil, am."

But were they Egil's bones?
Now we come to the question of whether it really was Egil's bones that were exhumed. Obviously there can be no absolute certainty about that, but there is considerable evidence to suggest that they are.

Egil's original pagan burial mound was visible from the family farmhouse. The time between the first exhumation by his adoptive daughter and son in law to the second exhumation was only 130-150 years and coincided with a period of unusual stability in the Icelandic farming community. During all of this time Egil's descendants would have known where his burial place was; one of them was the priest Skapti, who tested the famed thickness of Egil's skull.

The story of Egil's illness and disinterred bones may be one of the oldest recorded descriptions of the various symptoms of osteitis deformans. Interestingly for British readers, a British king preserved Egil's skull: King Eirik Bloodaxe of Northumbria saved Egil's head in return for Egil composing a eulogy in his honour.

Department of Medicine,
Landspitalinn,
University Hospital,
101 Reykjavik,
Iceland

Thordur Hardarson, professor of medicine

Elisabet Snorradottir

Correspondence to:Professor Hardarson.

This paper is based on an article in Skirnir, Timarit hins islenska bokmenntafelags (an Icelandic literary magazine) in 1984 by Professor Hardarson.

References:

1 Palsson H, Edwards P. Egil's saga. London: Penguin Classics, 1976.

2 Hamperl H. Lehrbuch der Allgemeinen Pathologie und der Pathologischen Anatomie, 24./25. Auflage. Berlin: Springer, 1960:688-9.



Current contents | Classified ads | Archive and search | Local editions | Advice to authors
Reprints | Subscriptions | Feedback | Home